Exclusive Inclusivity: How Student Organizations at Boston University Prevent Inclusion
The responsibility of LGBTQ+ student wellness at Boston University is at the mercy of the fallible nature of student organizations.
Freelance Writer: Sabrina Liu
College student organizations are generally tasked with creating a space for common interests and events dedicated to that interest. That’s fancy wording for “college clubs are supposed to be fun!”
There are exceptions, like Student Government, which advocates for the student body, and journalist organizations, which lend the Boston University (BU) community a voice. Due to a lack of university resources dedicated to helping LGBTQ+ students, organizations like the Queer Activist Collective (Q) have taken on the unpaid and unjust responsibilities of ensuring that queer and trans students are safe and resourced.
Undeniably, BU LGBTQ+ students feel unsupported and unsafe on campus, but what happens when unsupervised college students shoulder this responsibility? I have been a part of and leading queer affinity organizations since I was 14 years old and coming to BU, I was excited to be a part of what has been an unparalleled and consistently welcoming community.
Coming into BU as a junior, I was ready to dive head-first into this new organization and I quickly found myself in the role of Q’s social media coordinator. In the spring of 2022, I found myself in the position of presidential intern and was voted president for the following academic year. What followed resulted in stress-related health complications and ultimately, a resignation from the position that I was once so enthusiastic to have.
As a queer person of color in a queer affinity group, you expect pushback and malice from those outside the group, but it surprised me that the bulk of those who created a hostile environment were my peers.
For many executive board members, it was incredibly difficult to embrace a new leader due to the high stakes of this level of leadership. I found myself fighting for the respect and attention of my peers in a tug-of-war with the previous leadership. Such people took actions such as writing a shared document of my mistakes, meeting and planning without my knowledge, and backhanded remarks at meetings – even by those who had already graduated. After finding nothing but support and community in these spaces, I found myself at an extremely low point in my life because of this particular space.
This specific overwhelming responsibility creates a vacuum for the establishment of a student-led moral economy. Like an actual economy, a moral economy creates the goal of being the most moral and collecting the most currency. This isn’t to say that there aren’t instances where folks should be called out for their actions and have been justly corrected, but the feeling of moral superiority is one that is gratifying and addicting in the absence of an organized structure. This economy is headed by whoever takes the lead and is justified wholly in the name of activism. The burden of this responsibility weighs heavily on that individual and has created a sense of “only I can do this right.” This can be likened to a child wielding a heavy sword; it’s dangerous, preventable, and to some extent, not entirely the child’s fault that this came into their possession.
Let’s be clear, the Queer Activist Collective does invaluable work for this campus’ LGBTQ+ community. But this particular dynamic prevents now-graduated students from passing the torch, deciding who and who is not worthy of contributing to queer activism, and selectively resourcing the BU LGBTQ+ community.
Perceived slights, unsubstantiated or otherwise, have led to numerous folks being “excommunicated” from Q. Many denote an air of exclusivity around the organization that prevents them from comfortably participating in their events.
These folks, myself among them, find themselves cut off from the BU LGBTQ+ community. When blocked from the Q Instagram (which I neither followed nor interacted with after my resignation), I was kept from potentially helpful resources. Events like Lavender Ceremony, which celebrates queer and trans college graduates, are less visible to people that have been deemed unfit for their community. In my experience in Q, there has been a refusal to work with many BU centers and organizations due to past conflicts and silently waiting for them to apologize.
More than anything, it is clear that this organization has a moral hierarchy, and it has put itself on top. There will always be internal issues within student organizations and solving those will be a whole other issue. But because of the erratic and often hostile nature of student organizations, we cannot let the safety and inclusion of our LGBTQ+ students be subject to this kind of power.
That being said, there needs to be institutional and transparent support for this community and that can only come from the university itself. There has been a fairly successful petition for an official BU office for LGBTQ+ students and it is my hope that this office will represent a new and more inclusive beginning for BU.